[{"data":1,"prerenderedAt":24},["ShallowReactive",2],{"zoom:p4ch13z5:en":3},{"period":4,"chapter":14,"zoom":17},{"id":5,"title":6,"titleEn":6,"titleEs":7,"range":8,"rangeEn":8,"rangeEs":8,"cover":9},"p4","Early Middle Ages","Alta Edad Media","476 → 987",{"fileName":10,"filePageUrl":11,"imageUrl":12,"sourceLabel":13},"François Louis Dejuinne 08265 baptême de CLovis.JPG","https://commons.wikimedia.org/wiki/File:Fran%C3%A7ois%20Louis%20Dejuinne%2008265%20bapt%C3%AAme%20de%20CLovis.JPG","/assets/p4-haut-moyen-age-cover.png","Wikimedia Commons",{"id":15,"title":16},"p4ch13","Louis the Pious: The Empire Put to the Test (814–840)",{"id":18,"title":19,"chapterId":15,"html":20,"hasEn":21,"isFallback":22,"seoDescription":23},"p4ch13z5","814–816: Accession, Aachen, and Anointing at Reims","\u003Cp>The beginning of Louis the Pious’s reign is carefully staged politically: he must ensure continuity after Charlemagne while signalling a new style of rule.\u003C/p>\n\u003Chr>\n\u003Ch2>🏛️ February 814: the news reaches Doué‑la‑Fontaine\u003C/h2>\n\u003Cp>In \u003Cstrong>February 814\u003C/strong>, Louis learns of Charlemagne’s death while in his palace at \u003Cstrong>Doué‑la‑Fontaine\u003C/strong>. He then travels to \u003Cstrong>Aachen\u003C/strong>, a journey that takes about a month.\u003C/p>\n\u003Chr>\n\u003Ch2>🧹 Reorganising the court and moralising the palace\u003C/h2>\n\u003Cp>Back at Aachen, Louis changes the balance at court:\u003C/p>\n\u003Cul>\n\u003Cli>he promotes his own advisers\u003C/li>\n\u003Cli>he sidelines some of Charlemagne’s close men, notably \u003Cstrong>Adalard\u003C/strong> and \u003Cstrong>Wala\u003C/strong>\u003C/li>\n\u003Cli>he “cleans” the palace by dismissing several women, including his sisters, who are placed in monasteries\u003C/li>\n\u003C/ul>\n\u003Cp>These gestures display a more disciplined court and a power framed by religious norms.\u003C/p>\n\u003Chr>\n\u003Ch2>👑 A unique title: “emperor”\u003C/h2>\n\u003Cp>Louis avoids presenting himself as “king of the Franks and of the Lombards”. He emphasises the single title of \u003Cstrong>emperor\u003C/strong>, with a universal meaning within Christendom and in a balance with papal authority.\u003C/p>\n\u003Chr>\n\u003Ch2>✝️ 5 October 816: anointing at Reims\u003C/h2>\n\u003Cp>On \u003Cstrong>5 October 816\u003C/strong>, Louis is crowned and anointed by Pope \u003Cstrong>Stephen IV\u003C/strong> at \u003Cstrong>Reims\u003C/strong>. This moment becomes a milestone: it helps make Reims a major place of royal legitimacy, destined to become a key reference for later anointings of French kings.\u003C/p>\n\u003Chr>\n\u003Ch2>📜 Governing through charters and privileges\u003C/h2>\n\u003Cp>Louis’s reign can also be read through his acts: exemptions, immunities, and protections granted to abbeys or persons. For example, an \u003Cstrong>exemption\u003C/strong> granted to the abbey of \u003Cstrong>Saint‑Maur‑des‑Fossés\u003C/strong> (816) shows how imperial power organises circulation, tolls, and protections through privileges.\u003C/p>\n\u003Chr>\n\u003Ch2>🧠 Key takeaways\u003C/h2>\n\u003Cul>\n\u003Cli>814–816: dynastic continuity and a change of political style.\u003C/li>\n\u003Cli>Aachen remains the imperial centre, but Reims becomes a strong place of anointing.\u003C/li>\n\u003Cli>Louis stages a “moralised” imperial authority supported by the Church.\u003C/li>\n\u003C/ul>\n",true,false,"The beginning of Louis the Pious’s reign is carefully staged politically: he must ensure continuity after Charlemagne while signalling a new style of rule.",1778543119183]