Henry II: The Chivalrous King and the Wars of Religion (1547-1559) · RENAISSANCE
With between eight and ten thousand people, the court of Henry II remained one of the most brilliant hubs of the European Renaissance, where Italian and French artists, poets of the Pléiade and great lords italianised by several generations of transalpine alliances all mingled together.
Gathering between eight and ten thousand people — nobles from across the kingdom, servants, officers, artists —, the court of Henry II moved ceaselessly between its great residences: the Louvre in Paris, Fontainebleau, Saint-Germain-en-Laye, Chambord. A strict ceremonial governed every aspect of it, from rules of precedence to audience rituals and the protocol of meals — considerable logistics that had to be reorganised with every move. Tournaments, masked balls, hunts with hounds in the royal forests and theatrical performances punctuated this court life, the king himself proving a passionate huntsman, while theatre, often inspired by ancient mythology, gave the poets of the Pléiade the chance to have their verses performed before the court.
Beyond artistic patronage alone, the court of Henry II was steeped in a deeply italianised culture, woven by several generations of alliances. Queen Catherine de’ Medici, daughter of Lorenzo II de’ Medici and niece of Pope Clement VII, naturally maintained networks with the great families of the peninsula. Diane de Poitiers, the king’s favourite, was herself linked, according to the genealogical tradition of the time, to the marquises of Ruffo di Calabria. As for the Guises, they sealed their own transalpine ties through the marriage of François de Guise to Anne d’Este, daughter of the Duke of Ferrara — a network of connections that, well beyond military affairs in Italy alone, shaped the taste, customs and alliances of the court of France.
The reign saw, beyond the already well-known trio of Diane de Poitiers/Philibert de l’Orme/château of Anet, a genuine renewal of the French art of building. Philibert de l’Orme, the first “architect to the king,” multiplied building projects — Saint-Maur, Anet, Meudon — while imposing a style suited to French usage, while Pierre Lescot, confirmed by Henry II at the head of the works at the Louvre, continued there, with Jean Goujon, the transformation of the old medieval palace. A third name deserves to be remembered: Jean Bullant, who introduced to France the colossal order — those columns or pilasters running across several storeys of a façade — in the rebuilding of the château of Écouen, then in the Petit Château at Chantilly and the Château Neuf at Saint-Germain, further enriching the architectural vocabulary of the French Renaissance.
The king’s official brush belonged to François Clouet, heir to a dynasty of portraitists already established under Francis I, while the enameller Léonard Limosin produced for the court pieces of great technical refinement. In sculpture, Germain Pilon began under this reign a career that would make him a specialist in royal funerary art — it fell to him, in 1565, to create the recumbent effigies of Henry II and Catherine de’ Medici for the basilica of Saint-Denis. The king himself had ceremonial armour commissioned from the kingdom’s finest goldsmiths for great occasions — a policy of staging power through the arts that Catherine de’ Medici was skilfully to take up in her own right after the king’s death.
If Pierre de Ronsard and Joachim du Bellay dominate the literary memory of the reign, the Pléiade in fact gathered a wider group — Jean-Antoine de Baïf, poet and musician, among other companions of the “Brigade” that became the Pléiade. But the reign of Henry II also saw grow, on the margins of this official circle, two pens destined for a very different posterity: Michel de Montaigne and Étienne de La Boétie, whose major works would certainly only blossom after this reign, but whose intellectual formation is rooted in this very same cultural ferment.
Next zoom: The Marriage Policy of Henry II.