Neanderthal and the Peak of the Paleolithic · PREHISTORY
The main body of the chapter has already presented the major technical innovations of the Upper Paleolithic — the eyed needle, the spear-thrower, personal ornament. This zoom focuses on a distinct aspect: how these hunter-gatherers actually organized their living spaces, through two French sites that have become world references.
Discovered in 1964 in a sand pit at La Grande Paroisse, in Seine-et-Marne, the site of Pincevent has yielded the remains of a seasonal reindeer hunters’ camp, dated to around 12,300 years ago. Excavated under the direction of André Leroi-Gourhan, it remains to this day the largest Magdalenian site ever uncovered in Europe, and one of the best preserved.
Far from limiting himself to collecting objects, Leroi-Gourhan developed there an approach he himself called “prehistoric ethnology”: through meticulous mapping of hearths, discard zones, and tool concentrations, and through the refitting technique — which consists of reassembling flint flakes from the same worked block to reconstruct the knapper’s gesture —, it became possible to trace, almost in real time, the daily organization of a camp more than twelve thousand years old.
At Étiolles, in the Essonne, a quite different aspect of Magdalenian life is revealed. The site was discovered in 1971 by amateur archaeologists, alerted by flints brought to the surface by plowing; teams from the University of Paris 1 and the CNRS subsequently uncovered about a dozen superimposed camps, spread across ten occupation levels, with some thirty hearths and more than 180,000 knapped flints.
The site owes its renown to the exceptional specialization of its craftsmen: capable of knapping blocks of high-quality flint to produce blades reaching up to 40 centimeters in length, they mastered a skill acquired through long apprenticeship. Knapping debris, far from being scattered at random, was carefully grouped into distinct heaps — evidence of the value placed on this rare raw material, which earned the site the nickname “the Pompeii of Prehistory.”
These camps, whether Pincevent or Étiolles, reveal a precise organization of space: rest areas, work areas devoted to stone knapping or hide preparation, and collective spaces organized around the fire. The latter occupied a central place — it warmed, lit, allowed food to be cooked, and kept large predators away —, but also served as a place of sociability, where stories and knowledge were likely passed down from one generation to the next.
This daily life was not limited to mere survival: excavations also yield personal ornaments — perforated animal teeth, shells brought from sometimes distant coasts, beads carved from mammoth ivory — objects that testify to a social identity and an aesthetic sense already fully asserted.